Afrofuturism: The Apocalypse and Beyond

NOTE: My Afrofuturism series are a week belated because I had problems with logging on to the site


Photo via: Black Quantum Futurism

“You ARE the noise gate” – Magician from the shortfilm ‘Noise Gate’ (2013)

The venue WORM is connected to a bar-restaurant, Wunderbar, where the afrofuturist vibes trickled through in the form of shangaan electro, and music from William Onyeabor and Fela Kuti, softly playing in the background. But behind this ostensibly superficial scene-setting hid a deeper message. Continuing the theme of the movie Crumbs, the second day was in many ways dedicated to the notion of a future after the apocalypse, which, as I found out, plays an important role in the afrofuturist movement as a whole.

The afternoon zine workshop was organised by Rasheeda from The Afrofuturist Affair and Ras from Metropolarity, two affiliated platforms where the creation of zines to showcase literature, art & more is a central activity. With a powerpoint presentation, the participants were challenged to reflect on human life in a possible, post-apocalyptic world. The assignment was to create a zine, with possible drawings, poems, ideas, quotes and picture collages from the many newspapers and magazines that covered the table only using sissors, paper, a copy machine and staples. Issues that were discussed were causes of the apocalypse, opportunities and challenges, leftovers of the known world, technology, traumas, identities and communication. Towards the end, the title of the zine was called ‘bubble to bubble’, referring to a networked community-structure as a replacement for our complex pre-apocalyptic mass society.


In the films too, the theme of perception and interpretation, one of the more intellectual elements of post-apocalyptic sci-fi came back in different ways. In the film ‘Noise Gate‘ (2013), directed by Vim Crony (Long Beach, California) a scientist from the future in search of the ultimate truth travels through different dimensions via a space-time tunnel called the noise gate. Inside the noise gate, the vibrations that produce reality lose their harmonious coherence and change into a whirlpool of cacophonic noise, at the end of which a wholly different kind of reality will be assembled. Every passage through the gate is a little apocalypse in itself. Stranded in a desolate, lifeless world and looking for the gate to exit, the (male) scientist encounters a majestically dressed (female) magician who appears to hold the key and answer to his search. Taking off his steampunkesque goggles and opening his eyes reveals a buzzing iris, the color television, tuned to a dead channel: Gateways for imagination, holding the power to travel dimentions and to create realities. “You ARE the noise gate”.

‘Touch’ (2014), directed by Shola Amoo (London, UK), is almost the opposite in both story and aesthetics. No desolate wastelands or otherworldly dressed scientists and magicians, but rather green fields outside London, covered with gently waving grass, and and two innocently dressed adolescents. This film was hard to review because of it’s many, multi interpretable layers and symbolic messages.

I personally perceived it as a critical commentary against the self-perceived purity, fragility and mindfullness of white-people’s intimacy (time and again perpetuated in mainstream cinema through the aesthetics of whiteness) juxtaposed to the supposed physicality of black people’s sexuality, expressed by means of a science-fiction story about a controlled, black-female conscious real-life avatar robot, who discovers the meaning of love and tenderness as an intersubjective experience between her lover and her. Official descriptions and reviews however, give a totally different picture and call it a film “about becoming a 21st century creative amidst a rapidly gentrifying city.” Here, the protagonist girl is an artist who develops a relationship as a way to escape a creative impasse and explores the limits of human experience that can be shared through technology. Two interpretations of a film that have absolutely nothing to do with each other; mine probably even making no sense at all. Nevertheless, stunning cinematic work and definitely food for further thought.

The final movie is more a music video than a film per sé, in the sense that the experimental rhythmic ambient track produced by Moor Mother Goddess plays an equally important role as the visuals. Black Quantum Futurism, is a third Philadelphia based community of deep thinking creative minds, established by Rasheeda Phillips and Moor Mother Goddess, which focuses on the philosophical foundations of quantum mechanics in relation to worldview, consciousness and cultural perceptions of time and language. In a brilliant word-play, ‘Black Bodies as Conductors of Gravity’ connects the notion of the black body in the politics of race to the black body as a theoretical concept in physics of an ideal material object which perfectly absorbs all radiation. The video is a creative, cryptic expression of the dichotomy between reflection and absorption as well as the relation between the studied object and the observer. The mirror-masked woman in the speculative laboratory full of mirrors, takes her reflecting mask off and seems to be making the discovery when seeing her face reflected in the mirror.


The films on Thursday were followed by three performances, from Moor Mother Goddess about whom we’ve already read, the ambient-noise duo Nyfolt, whom we will hear about much more in following posts as well as electric guitar experimentalist Morgan Craft. Unfortunately, experimental vaporwave producer and graphic artist Marlo Reynolds couldn’t be there.

Moor Mother Goddess is a multi-talented artist: a producer as well as poet and vocalist, whose style can only be characterised as experimental rhythmic ambient. Her sets vary between cyber-delic digital soundscapes energetic bassful beats & plunderphonic deconstructionism, enriched with clean as well as distorted vocals. These vocals in turn vary from single utterations to spoken word poetry to essayistic prose to rhythmical rap and everything in between. Moor Moder Goddess manages to encompass the whole spectrum of afrofuturism’s cultural expressions into one single act, which makes her one of the movement’s most iconic present-day voices!

Check out a snippet of Moor Mother Goddess’ performance in Rotterdam here!

And here a gripping music vid from 2 years back of the track ‘Of Blood’ from her ‘Alpha Serpentis EP‘!

Check out her new track!

Second to ascend the stage was the duo Nyfolt from St. Louis, consisting of visual artist, vocalist and songwriter Joan McNeil and electronic sound designer Nathan Cook, who describe themselves as a “a multi-faceted / pluralistic Afrofuturist, Neoplatonic, and Cyberpunk sound art / noise group.” Most characteristic for their approach is the intimate fusion of text with music into one very powerful sound-poem. Words and sentences become truly one with the sounds. Ideas, thoughts and emotions become live-created, analog soundscapes, while the soundscapes are in turn verbalised into words and sentences!

Their music stems from an eleborated philosophy, articulated in an official manifesto:


Nyfolt’s freshest release ‘Gutter Echoes Side B’

When, after these two powerful performances, the crowd was only half prepared to have their minds blown for yet a third time. Guitar virtuoso Morgan Craft‘s music was in many ways unlike the other two, particularly because of his unique use of the guitar as a tool to make experimental, futuristic music. Craft is a veteran when it comes to experimental music. Originally from Brighton, he has been based for long periods in NYC and in a small village on the Tuscan countryside and is now operating from the cosmopolitan, yet cozy and friendly Amsterdam, the best of both worlds.

In an in-depth interview with the experimental music blog The Improvisor, Craft describes himself as a bluesman, ‘blues’ not to be understood as a genre but as a well of emotion, and a heir of the intellectual and spiritual freedom of jazz, again not a genre but an attitude towards making music. If there is anything Craft reacts against, it’s the phenomenon, also described often here at Generation Bass, about musical flavours degenerating from open-ended expression into a fixed formula, a genre, that can be copied. This even goes for experimental or improvisational music or the use of computers as a gimmick instrument to merely ‘look’ futuristic.


“I don’t care one tiny bit about the style of music called ‘improv’, in fact I think most of the people who play ‘improv’ are liars at this point.  They get up there and think they have to play like what ‘improv’ is supposed to sound like.” – Morgan Craft to The Improvisor

In this indeed highly original performance, he recorded loops of sounds, both harmonic and noisy, live played on his quitar and stacked new layers on top of it, including using a early 00s discman which transmitted hip hop beats to the pickup via headphones. He kept alternately adding and replacing elements so that the sound body organically evolved into an organic being able to propel itself. At several moments, Craft laid down his guitar and walked off the stage like a Leibnizian deity, resting after masterfully winding up the clockwork of the universe, now running itself in perfect harmony.


Morgan Craft’s instrumental setup with guitar, discman and several connected recording and effect devices

Morgan Craft’s recent full album, improvised and recorded live


You know the music industry is always telling you what to buy, who to like, what is in right now, bigging up their friends, fabricating scenes and genres, manufacturing bands and all this other bullshit and some of that that applies to us too.

Here is a man who speaks his mind about this.  Might not agree with all of it but some of it certainly rings home for me and actually mirrors some of the things, I myself have said, except that I don’t charge $5000 per gig!

This is a dude/enigma called Higha Level aka NickT who is probably one of the most talked about, obsessed over and hated figures in the Moombahton FB group.  I actually let him into the group on my last day in the group cause I felt that, as he was as often talked about as much as Moombahton, he deserved to have his say too.

He didn’t cause as much chaos as I was hoping he would and it was a pretty mild dialogue, which demonstrated in one sense that he is not all about trolling, even, which many accuse him of.

You will find out much, much more about him as we go on but first you need to become accustomed to or understand this unique language/slang he uses:


Kneepad DJ/Producer = Someone Of Any Race Or Ethnicity Who Lies / Puts Themselves Down For To Be The Opening Act Or Lies About The Music (Due To Lack Of Knowledge Mostly) To Get Gigs

Cracker DJ/Producer = Someone Of Any Race Or Ethnicity That Musically Is Flat Dry & Plays Music In 2 Flavors Cheesy & Salty

Bleaching DJs & Producers = People Who Dont Know The History Of Music & Lie About The Roots Of The Genre

Non Kosher Goyim = A Term Used To Describe People Who Are What That Term Means Usually Used To Refer To People Of The Ethnicity Who Speak That Language

Stick To Kneepads/Get The Kneepads Out/Get Your Kneepads = Used To Tell DJs/Producers Go Suck Up To Get A Gig Because Musically You Cant Or You Dont Believe In Yourself To Do It

Also Refers To People Who Put Themselves Down Or The Music Down Or Lie About The Music To Advance Liars In The Industry

$7+(Insert Food) Or 7+Bar = DJs Or Producers That Undercut Or Get By On Connections By Undercutting Others To Get Gigs Not Realizing What It Does To The Industry Also Refers To DJs & Producers Who Imitate I Also Usually Add A Food That Refers To DJs Or Producers Backgrounds

Skrillex = Can Refer To Anyone But Mostly To Rockers Who Got Into Dubstep After Britney Spears Record

Put Your Hands Up For Detroit = This Term Refers To People That Got Into Electronic Music After That Song Came Out Can Be USed A Few Ways Examples Below

EX: “Stick To Put Your Hands Up For Detroit” Meaning Keep Making Imitation Electronic Music

EX: “You’re Put Your Hands Up For Detroit” Meaning You Lack Knowledge Of Electronic Music Before That Point You Are Uneducated On That Subject Of Music

Obsessed Fans/Stalkers = Music Fans That Are Obsessed That Due Crazy Things Like Go Out Pretending To Be People Or Going Online Pretending To Be Them Or Copying Their Traits Without Acknowledgment Talking About You Online After They Say Bad Things About You Etc

Obsessed Industry People = People Within The Music Industry Who Are Suppose To Be Professional Turn Into Obsessed Fans/Stalkers Starting To Talk Like Me Or Use My Slang Like I Have Influenced Them Without Acknowledgment

Click Click = People On The Internet Who Think Typing Is Talking But Scared To Voice Those Thoughts For Various Reasons

EDM Producer Or DJ = If I Say You Are A EDM Producer Or DJ I Am Saying You Are A Imitator Of The Imitator Because There IS No Such Thing As EDM Thats A Industry Code Word

Urban Producer Or DJ = If I Say You Are A Urban Producer Or DJ I Am Saying You Are A Imitator Of The Imitator Because There IS No Such Thing As Urban Thats A Industry Code Word

Pretend Latins = People Who Never Showed Any Latin Their Music & Then Jumped On The Bandwagon

Ricky Martin Latins = People Who Think That Latin Music Is Ricky Martin Enrique Igellasis Pitbull Nada Etc

Play A Role/ Actor/Actress = Someone Of Any Race Or Ethnicity Who Is Canadian Who Plays A Role That Not Themselves Or Lies About Music To Get Gigs

Playing Mr Dress Up/Mr Dress Up = Someone Of Any Race Or Ethnicity Who Is Canadian Who Plays A Role That Not Themselves Or Lies About Music To Get Gigs

Ex: Urban DJs Turned EDM DJs Or Vice Versa Or Interchange Genres (Imitators Who Imitate & Water Down In The Process)

Macaroni & Ketchup Crackers/Cakers Or Macaroni & Cheese Crackers/Cakers = Someone Of Any Ethnicity Who IS Canadian That Has Forget Their Heritage

Ignatieff DJs & Producers = Refers To Canadians Who Leave Canada To Make A Name For Themselves But Then Want To Come Back & Act Like They Did Something For The Canadian Music Scene Example: 98% Of Canadian Performers

Money Up = I Say That To People Who Put Me Down Or Talk About Me Musically But Are Scared To Put Their Money Up To Match My Offered Rates

Pretend DJs = Producers A&R’s Promoters Label Execs Etc Pretending To Be DJs As Fronts For Their Own Music Or Companys Music

2Face DJs/Producers = People Who Act Different Ways To Steal & To Advance Themselves Usually Dont Know Music But Good At Politicks

Screwface DJs = Was A Term To Refer To 95% Of Toronto DJs But Now Refers To 95% Of All Canadian DJs In All Genres & Their Lack Of Music Knowledge & Breaking Canadian Music

Screwface = This Term Existed Before Me & It Was A Metaphor For Toronto Music Fans Who Dont Support Canadian Artists Which But I Use It Another Way My Term Means A SOng Being Good That It Makes Someones Face Screw

Billy Talent Bag Boy / Queen St W = Refers To Canadians Who Were In The Emo & Rock Music & Then Started Doing Imitation Electronic Music AFter Put Your Hnads Up For Detroit

Farm League = Canadian DJs & Producers Who Leave The Local Market That They Cant Reach To Be Played & To Be Warm Up Acts All Over The World

Kindergarden DJs & Producers/ You Are Kinderagrden = People Who Lack Music Knowledge Or Peoples Whose Knowledge Of Music Doesnt Go Past MTV Beatport Mad Decent T&A Pitchfork Fader Etc & Other Pretend Outlets

French Fry DJs & Producers = Usually Refers Canadian DJs From Quebec Who Sell Out & Start Wearing A Leafs Jersey These Djsa Dont Know Their Roots/Show Them

Bag Boy Canadian/ Bag Boy For Americans = Canadian DJs Who Will Do Anything For Acceptance By Musicians Outside Of Canada But In Canada To Canadians They Act Different Usually Because They Are Looking To Warm Up For Internationals

Marion Berry/Smoking Marion Berry = Djs & Producers Who Sound Like They Are On Crack Talking About Music Because Of Their Lack Of Knowledge